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                <text>Kék-fehér ripsz, festett arany betűkkel:&#13;
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Izraeli Kereskedelmi Küldöttség 1959</text>
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                  <text>&lt;strong&gt;Zászlók, zászlószalagok&lt;/strong&gt; / &lt;em&gt;Flags, ribbons&lt;/em&gt;</text>
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                <text>A hímzésmintán a héber betűk kétféle változata szerepel. A felső három sorban a héber nagybetűs írás tórapólyákon jellemző, mintásan kitöltött laposhímzéses betűi szerepelnek abc sorrendben, a szóvégi betűváltozatok nélkül. A harmadik sorban a fennmaradó helyre két, a zsinagógai textileken elterjedt korona–típust hímzett a készítő. Az alsó sorban a héber abc egyszerűbb, nem mintásan hímzett laposöltéses változata szerepel, majd folyamatosan ezt követi a készítő neve: Frumet, Joszef BS neje, valamint a héber betűkkel leírt dátum: 573 a kis időszámítás szerint (1813). A BS monogram latin betűkkel is szerepel a minta alján. </text>
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                  <text>&lt;strong&gt;Szombatos imakönyvek&lt;/strong&gt; / &lt;em&gt;Sabbatarian prayerbooks&lt;/em&gt;</text>
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                  <text>A székely szombatos közösség eredete a 16–17. századig vezethető vissza, amikor székely magyarok egy kis csoportja a reformáció során követni kezdte azokat a bibliai eredetű vallási előírásokat, amelyeket a kereszténység eltörölt. Bözödújfalusi közösségük 1867-ben halahikusan is áttért a zsidó hitre, és prozelita hitközséget alapítottak. A zsidó hitet elfogadó székelyek történetét elsőként Kohn Sámuel Dohány utcai rabbi írta meg 1896-ban. A közösség osztozott a zsidóság sorsában, 1944-ben tagjaikat Auschwitzba deportálták. Régi imakönyveiket – amelyek a zsidó imák és áldások szinte szó szerinti magyar fordításait tartalmazzák, és a magyar nyelv 16. századi állapotát őrzik – a háború után, 1946-ban juttatta el a gyűjteménynek Fischer Kornél. &lt;br /&gt;&lt;br /&gt;&lt;em&gt;The origins of the Szekler Sabbatarians can be traced back to the 16th and 17th centuries, when, during the Reformation era, a small group of Hungarian Szeklers started to observe the biblical rules that had been abolished by Christianity. In 1867 their community in Bözödújfalu made a Halachic conversion to Judaism, and founded a Proselyte community. The history of the Szeklers accepting the Jewish faith was first written by Sámuel Kohn, rabbi of the Dohány street Synagogue in 1896. The community had to share the fate of the Jews and in 1944 they were deported to Auschwitz. Their old prayer books, which contain the almost literal Hungarian translation of the Jewish prayers and blessings and preserve the 16th century status of the Hungarian language, were sent to the collection by Kornél Fischer.&lt;/em&gt;</text>
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14 x 19 x 1,5 cm </text>
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                  <text>A székely szombatos közösség eredete a 16–17. századig vezethető vissza, amikor székely magyarok egy kis csoportja a reformáció során követni kezdte azokat a bibliai eredetű vallási előírásokat, amelyeket a kereszténység eltörölt. Bözödújfalusi közösségük 1867-ben halahikusan is áttért a zsidó hitre, és prozelita hitközséget alapítottak. A zsidó hitet elfogadó székelyek történetét elsőként Kohn Sámuel Dohány utcai rabbi írta meg 1896-ban. A közösség osztozott a zsidóság sorsában, 1944-ben tagjaikat Auschwitzba deportálták. Régi imakönyveiket – amelyek a zsidó imák és áldások szinte szó szerinti magyar fordításait tartalmazzák, és a magyar nyelv 16. századi állapotát őrzik – a háború után, 1946-ban juttatta el a gyűjteménynek Fischer Kornél. &lt;br /&gt;&lt;br /&gt;&lt;em&gt;The origins of the Szekler Sabbatarians can be traced back to the 16th and 17th centuries, when, during the Reformation era, a small group of Hungarian Szeklers started to observe the biblical rules that had been abolished by Christianity. In 1867 their community in Bözödújfalu made a Halachic conversion to Judaism, and founded a Proselyte community. The history of the Szeklers accepting the Jewish faith was first written by Sámuel Kohn, rabbi of the Dohány street Synagogue in 1896. The community had to share the fate of the Jews and in 1944 they were deported to Auschwitz. Their old prayer books, which contain the almost literal Hungarian translation of the Jewish prayers and blessings and preserve the 16th century status of the Hungarian language, were sent to the collection by Kornél Fischer.&lt;/em&gt;</text>
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                <text>Bözödújfalu </text>
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                  <text>&lt;strong&gt;Beregi Ármin régészeti gyűjteménye &lt;/strong&gt;/ &lt;em&gt;Archeological collection of Ármin Beregi &lt;/em&gt;</text>
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                  <text>A gyűjtemény 28 tárgyból áll, vannak benne különféle kisméretű üvegek, agyagból készített mécsesek, egy égetett agyagtáblácska egyiptomi nőalakkal és hieroglif szövegszalaggal, egy szkarabeusz alakú pecsétnyomó, egy fém gyűrű és néhány alaktalan téglatöredék. A leleteket Beregi Ármin saját maga ásta ki azokban az években, amikor mérnökként az akkor még brit fennhatóság alatt álló Palesztinában dolgozott. Magyarországra visszatérve 1933-ban publikálta egyetlen regényét Isten árnyékában  címmel, melyben irodalmi formában számol be egy romantikus archeológiai vállalkozásról, melynek célja a királysírok feltárása. A regényben olvashatjuk a gyűjteményben lévő kék kőtöredék megtalálásának történetét is, és ezzel párhuzamosan az új jisuv építésének történetét, és az aktuális problémákat is. &#13;
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                  <text>letét, 1933. </text>
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                <text>Feneke lefelé szélesedő forma, hosszú nyakú, vízszintesen kihajló pereme kissé torzult, halvány zöldes színű, levegőszemcsés anyagú. </text>
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